Today is the birthday (1833) of Kido Takayoshi (木戸 孝允) (born Wada Kogorō (和田 小五郎), also referred to as Kido Kôin (木戸 こういん), a Japanese samurai who is considered one of the three great architects of the Meiji Restoration. As I noted here https://www.bookofdaystales.com/meiji-restoration/ the Meiji Restoration was not quite what it is portrayed as in Western media. As I also noted here recently https://www.bookofdaystales.com/edo-period-social-structure/ the Meiji Restoration got rid of the old Japanese rigid social structure, not because it was old fashioned, but because it had become unstable, and unable to deal with present realities. Many Westerners lament the loss of Edo Period culture in Japan, but the Japanese (by and large) do not. Think of this in terms of the Society for Creative Anachronism (SCA), a supposedly Medieval re-enactment society (but mostly Renaissance, with many anachronisms of its own). All the members want to be knights and nobles (or perhaps wizards and such). No one wants to be a peasant, yet the bulk of Medieval Europeans were peasants. Likewise, the bulk of Edo Period Japanese people were peasants with no hope of social mobility. Meanwhile, the samurai class had hereditary (high) status – end of story. Obviously, the samurai class did not want to see an end to the system, but the great bulk of the population were happy to see the changes. Forget The Last Samurai, it’s sentimental claptrap (and not historically accurate either). Takayoshi was a samurai, and was one of the architects of the system that ended their hereditary privilege.
Takayoshi was born in Hagi, Chōshū Domain (present-day Yamaguchi Prefecture), the youngest son of Wada Masakage (和田 昌景), a samurai physician, and his second wife Seiko. He was later adopted into the Katsura family at age 7 and was known, thereafter, as Katsura Kogorō (桂 小五郎). He was educated at Shoka Sonjuku, the academy of Yoshida Shōin, where he adopted the philosophy of Imperial loyalism. In 1852, he went to Edo to study swordsmanship, established ties with radical samurai from Mito domain, learned artillery techniques with Egawa Tarōzaemon, and (after observing the construction of foreign ships in Nagasaki and Shimoda), returned to Chōshū to supervise the construction of the domain’s first Western-style warship.
After 1858, Takayoshi was based in Edo where he served as liaison between the domain bureaucracy and radical elements among the young, lower-echelon Chōshū samurai who supported the Sonnō jōi movement, which vowed to revere the emperor, expel foreigners, and, in the process, get rid of the Tokugawa shogunate which supported foreign incursion. He came under suspicion by the shogunate for his ties with Mito loyalists after the attempted assassination of Andō Nobumasa, and so was transferred to Kyōto. However, while in Kyōto, he was unable to prevent the 30th September 1863 coup d’état by the forces of the Aizu and Satsuma domains, who drove the Chōshū forces out of the city.
According to his personal diary, Takayoshi was at a loyalist meeting with the Ishin shishi (samurai in favor of Sonnō jōi) at the Ikedaya inn on the evening of July 8th, 1864. He claimed that they had met only to discuss how to protect Shuntaro Furutaka (a shishi leader) from the Shinsengumi (Kyoto police of the shogunate). Shinsengumi troops attacked the inn on that night, which became known as the Ikedaya incident, but Takayoshi says he left early and was not involved. Shuntaro Furutaka was captured and brutally tortured. There were rumors that Takayoshi was tipped off by his geisha lover, Ikumatsu (幾松), that the Shinsengumi were coming for him and chose not show up for the meeting at all, or that he climbed out the window of the upper floor of the inn during the attack by the Shinsengumi and escaped over the roofs. He spent the next five days in hiding under Nijō Bridge along the Kamo River, posing as a beggar. Ikumatsu brought him rice balls from the shop of the Chōshū merchant Imai Tarōemon, and later aided in his escape.
Takayoshi was involved in, but not present at, the Hamaguri Gate Rebellion on 20th August 1864: the unsuccessful attempt to capture the Emperor Kōmei by Chōshū forces at Hamaguri Gate in order to restore the Imperial household to its position of political supremacy. The Chōshū forces clashed with Aizu and Satsuma forces which led to their defense of the Imperial palace. During the attempt, the Chōshū rebels set Kyoto on fire, starting with the residence of the Takatsukasa family, and that of a Chōshū official. The rebellion resulted in casualties of about 400 of the Chōshū forces and only 60 from Aizu and Satsuma forces, with 28,000 houses being burnt down, forcing Katsura into hiding again with his geisha lover. He later used the name Niibori Matsusuke as an alias in 1865 to continue his work against the Tokugawa shogunate.
After radical elements under Takasugi Shinsaku gained control of Chōshū politics, Takayoshi was instrumental in establishing the Satchō Alliance with Saigō Takamori and Ōkubo Toshimichi through the mediation of Sakamoto Ryōma, which proved to be critical in the Boshin War and the subsequent Meiji Restoration. Following the overthrow of the Tokugawa shogunate in 1868, Takayoshi (now using that name), claimed a major role in the establishment of the new Meiji government. As a san’yo (Imperial Advisor) he helped draft the Five Charter Oath, and initiated policies of centralization and modernization. He helped direct the Abolition of the han system (system of domains governed by daimyo). In August 1868, he had Ikumatsu adopted into a samurai family of Okabe Tomitarō, and later married her.
On 23rd December 1871, he accompanied the Iwakura Mission on its round-the-world voyage to the United States and Europe, and was especially interested in Western educational systems and politics. On his return to Japan on 13th September 1873, he became a strong advocate of the establishment of constitutional government. Realizing that Japan was not in any position to challenge the Western powers in its current state, he also returned to Japan just in time to prevent an invasion of Korea (Seikanron). Takayoshi lost his dominant position in the Meiji oligarchy to Ōkubo Toshimichi, and resigned from government in protest of the Taiwan Expedition of 1874, which he had strenuously opposed. Following the Osaka Conference of 1875, he agreed to return to the government, and became chairman of the Assembly of Prefectural Governors that the Ōsaka Conference had created. He was also responsible for the education of the young Emperor Meiji.
During the middle of Satsuma Rebellion of 1877, Takayoshi died of an illness that had been plaguing him for a long time, which consisted of a combination of some form of brain disorder and physical exhaustion, years of excessive alcohol consumption as well as an illness assumed to be tuberculosis or beriberi. He was buried at the Kyoto Ryozen Gokoku Shrine, Kyoto, Japan. His widow survived him and died in 1887 at the age of 43. Kido Takayoshi was enshrined as the Shinto deity of scholarship and the martial arts at the Kido Shrine in about 1886 at Kido Park, Yamaguchi, Yamaguchi Prefecture, Japan. His diary reveals an intense internal conflict between his loyalty to his home domain, Chōshū, and the greater interest of the country. He wrote often of having to fight rumors at home that he had betrayed his old friends; the idea of a nation was still relatively new in Japan and so the majority of samurai cared more for securing privileges for their own domain.
Together with Saigō Takamori and Ōkubo Toshimichi, he became known as one of the Ishin-no-Sanketsu (維新の三傑), which means, roughly, “Three Great Nobles of the Restoration”. He is still a popular figure showing up in manga and anime, and also in video games.
I have mentioned Japanese yōshoku (洋食 western food) before https://www.bookofdaystales.com/commodore-perry/ and I gave a recipe for omurice (omelet rice) there. I’ll repeat a little bit about it for the sake of new readers. In Japanese cuisine, yōshoku originated during the Meiji Restoration. These are primarily Japanese versions of European dishes, often featuring Western names, and usually written in katakana. Jihei Ishii, author of the 1898 The Complete Japanese Cookbook (日本料理法大全), states unequivocally that: “Yōshoku is Japanese food.” To many foreigners, yōshoku may not seem like Washoku (Japanese traditional dishes), yet there are many yōshoku dishes which have themselves become traditional in the eyes of the Japanese. Some of them are even thought of as traditional comfort food because they are home cooked and bring memories of childhood.
Yōshoku began by altering Western recipes for lack of information about foreign countries’ cuisine, or adaptions to suit local tastes, but over time, yōshoku also evolved dishes that were not at all based on European foods, such as chicken rice and omurice. Elaborate sauces were largely eliminated, replaced with tomato ketchup, demi-glace sauce, and Worcester sauce. Here’s a good video on how to prepare soup curry. You will need to find Japanese curry which is not like Indian curry at all.