Feb 122018
 

Darwin Day is a celebration to commemorate the anniversary of the birth of Charles Darwin on 12 February 1809. The day is used to highlight Darwin’s contribution to science and to promote science in general. The celebration of Darwin’s work and tributes to his life have been organized sporadically since his death on 19 April 1882, at age 73. Events took place at Down House, in Downe on the southern outskirts of London where Darwin and members of his family lived from 1842 until the death of his wife, Emma Darwin, in 1896.

Before I dribble on about Darwin Day, let me use the occasion to hammer home some persistent mistakes about natural selection:

  1. I am heartily sick of hearing morons like Sheldon Cooper on Big Bang say things like, “I am more evolved than most people.” Darwin, and all later biologists, used the word “evolve” as a synonym of “change over time.” It does not contain any sense of getting better or progressing.
  2. Darwin neither said nor believed in the “survival of the fittest.” If only the fittest survived there would be only one species or individual left.
  3. The word “fit” in Darwinian terms means, “suited for the environment.” Lots of animals are fit: snails, cockroaches, lions, ants . . . They are fit in the niche they occupy.
  4. Darwin neither said, nor believed, that humans evolved from apes or monkeys. He believed that modern apes and monkeys share a common ancestor with humans. All living things share a common ancestor somewhere along the line.
  5. His major work is called On the Origin of Species, not, The Origin of THE species. The book is about how species of animals develop over time, and is only minimally concerned with humans. (While I am on it, “species” is both singular and plural. For good measure – Homo sapiens is singular, it has no plural.)

In 1909, more than 400 scientists and dignitaries from 167 countries met in Cambridge to honor Darwin’s contributions and to discuss vigorously the recent discoveries and related theories contesting for acceptance. This was a widely reported event of public interest. Also in 1909, on 12th February, the 100th birth anniversary of Darwin and the 50th anniversary of the publication of On The Origin of Species were celebrated by the New York Academy of Sciences at the American Museum of Natural History.

Scientists and academics sometimes celebrated 12th February with “Phylum Feast” events—a meal with foods from as many different phyla as they could manage, at least as early as 1972, 1974, and 1989 in Canada. In the United States, Salem State College in Massachusetts has held a “Darwin Festival” annually since 1980, and in 2005, registered “Darwin Festival” as a service mark with the US Patent and Trademark Office.

The Humanist Community of Palo Alto, California, was motivated by Dr. Robert Stephens in late 1993 to begin planning for an annual “Darwin Day” celebration. Its first public Darwin Day event was a lecture by Dr. Donald Johanson (discoverer of the early hominid “Lucy”), sponsored by the Stanford Humanists student group and the Humanist Community on 22 April 1995. The Humanist Community continues its annual celebration of Darwin, science, and humanity, on 12 February.

Independently, in 1997, Professor Massimo Pigliucci initiated an annual “Darwin Day” event with students and colleagues at the University of Tennessee. The event included several public lectures and activities as well as a teachers’ workshop meant to help elementary and secondary school teachers better understand evolution and how to communicate it to their students, as well as how to deal with the pressures often placed on them by the creationism movement. In 2015, Delaware’s governor Jack Markell declared February 12 “Charles Darwin Day”, making Delaware the first state in the US to formally mark the occasion.

In the late 1990s, two Darwin enthusiasts, Amanda Chesworth and Robert Stephens, co-founded an unofficial effort to promote Darwin Day. In 2001, Chesworth moved to New Mexico and incorporated the “Darwin Day Program”. Stephens became chairman of the board and President of this nonprofit corporation with Massimo Pigliucci as Vice-President and Amanda Chesworth as member of the Board, Secretary, and Executive Director. Stephens presented the objectives of the organisation in an article titled “Darwin Day An International Celebration.” In 2002, Chesworth compiled and edited a substantial book entitled Darwin Day Collection One: the Single Best Idea, Ever. The objectives of the book were to show the multidisciplinary reach of Charles Darwin and to meld academic work with popular culture. In 2004, the New Mexico corporation was dissolved and all its assets assigned to the “Darwin Day Celebration”, a non-profit organization incorporated in California in 2004 by Dr. Robert Stephens and others.

Darwin Day Celebration redesigned the Web site, www.DarwinDay.org  from a static presentation of information about the Darwin Day Program to a combination of education about Darwin and the Darwin Day Celebration organization, including automated registration and publication of planned and past celebratory events and the automated registration of people who want to receive emailings or make public declaration of support for Darwin Day. The website is now operated by the International Darwin Day Foundation, an autonomous program of the American Humanist Association.

Darwin Day is also celebrated by the University of Georgia. The event is co-sponsored by the Franklin College of Arts and Sciences, Division of Biological Sciences, Odum School of Ecology and the departments of cellular biology, plant biology, and genetics. Mark Farmer, a professor and division chair of biological sciences and organiser of Darwin Day at UGA. Farmer said he got the idea from the International Darwin Day Foundation and brought the event to UGA in 2009 in time for the 150th anniversary of the publication of Origin of Species and the 200th anniversary of Darwin’s birth. The University celebrates the impact that Darwin’s work had on the scientific community through a series of lectures around campus.

Various events are conducted on Darwin Day around the world. They have included dinner parties with special recipes for primordial soup and other inventive dishes, protests with school boards and other governmental bodies, workshops and symposia, distribution of information by people in ape costumes, lectures and debates, essay and art competitions, concerts, poetry readings, plays, artwork, comedy routines, re-enactments of the Scopes Trial and of the debate between Thomas H. Huxley and Bishop Samuel Wilberforce, library displays, museum exhibits, travel and educational tours, recreations of the journey of the HMS Beagle, church sermons, movie nights, outreach, and nature hikes. The Darwin Day Celebration Web site offers free registration and display of all Darwin Day events.

2009 marked an important year for Darwin Day celebrations. The year was the 200th anniversary of Darwin’s birth and it also marked the 150th anniversary of the publication of Darwin’s On the Origin of Species. Events were planned, with the most prominent celebrations in Shrewsbury, the University of Cambridge and at the Natural History Museum in London. Darwin’s alma mater, Christ’s College, Cambridge, commemorated the bicentenary with the unveiling of a life-sized bronze statue of the Young Darwin, sculpted by their former graduate Anthony Smith. HRH Prince Philip unveiled the statue and it was later shortlisted for the Marsh Award for Excellence in Public Sculpture 2009.

Let’s have some fun with primordial soup as our recipe. The original primordial soup notion came about when Russian chemist Alexandr Oparin and English geneticist John Haldane each came up with the idea independently. It had been theorized that life started in the oceans. Oparin and Haldane thought that the mix of gases in the primordial atmosphere combined with the energy from lightning strikes could spontaneously create amino acids and other organic compounds in the oceans. Amino acids are the building blocks of life (particularly DNA) This idea is now known as the “primordial soup” model.

In 1953, US scientists Stanley Miller and Harold Urey decided to test this theory. They combined the reducing atmosphere gases in the amounts that were hypothesized the early Earth’s atmosphere was thought to have and simulated an ocean in a closed apparatus. With constant lightning shocks simulated using electric sparks, they were able to create organic compounds, including amino acids. In fact, almost 15% of the carbon in the modeled atmosphere had turned into various organic building blocks in only a week. This ground-breaking experiment seemed to have proven that life on Earth could have spontaneously formed from non-organic ingredients.

There are numerous problems with the experiment, but I’ll cut to a recipe for “primordial soup” taken from here: http://www.runeverydayjanuary.com/recipes/2015/12/11/patrick-holfords-primordial-soup-with-hummus-on-rye-bread-and-a-rocket-salad  If you are not a Brit, “rocket” is arugula.

 

Primordial Soup

Ingredients

1 tbsp coconut oil or olive oil
½ red onion, chopped roughly
1 clove garlic , crushed
1 large carrot, peeled and chopped
1 large sweet potato, chopped (not peeled)
1 heaped tsp grated fresh root ginger
¼ tsp turmeric
2 tsp vegetable bouillon powder
½ red pepper diced
75ml coconut milk

Instructions

Heat the oil in a large saucepan and gently sauté the onion and garlic for a few minutes until they start to soften but do not brown.

Add the carrot, sweet potato, ginger, turmeric and stock powder. Just cover with boiling water and bring to the boil. Cover and simmer for about 15 minutes or until the vegetables are soft.

Add the red pepper and coconut milk.

Blend the soup with a hand blender until smooth and creamy.

Ladle into bowls and serve with toasted rye bread spread with hummus and a rocket salad dressed with olive oil and balsamic vinegar.

 

May 232015
 

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Today is the birthday (1707) of Carl Linnaeus (also known after his ennoblement as Carl von Linné), Swedish botanist, physician, and zoologist, who laid the foundations for the modern biological naming scheme of binomial nomenclature. He is known as the father of modern taxonomy, and is also considered one of the fathers of modern ecology. Many of his writings were in Latin, and his name is rendered in Latin as Carolus Linnæus (after 1761 Carolus a Linné).

Linnaeus was born in the countryside of Småland, in southern Sweden. He received most of his higher education at Uppsala University, and began giving lectures in botany there in 1730. He lived abroad between 1735 and 1738, where he studied and also published a first edition of his Systema Naturae in the Netherlands. He then returned to Sweden, where he became professor of medicine and botany at Uppsala. In the 1740s, he was sent on several journeys through Sweden to find and classify plants and animals. In the 1750s and ’60s, he continued to collect and classify animals, plants, and minerals, and published several volumes. At the time of his death, he was one of the most acclaimed scientists in Europe.

In August 1728, Linnaeus decided to attend Uppsala University on the advice of a mentor, who believed it would be a good choice if Linnaeus wanted to study both medicine and botany. Although the faculty and lectures had seen better days, Linnaeus met a new benefactor there, Olof Celsius, who was a professor of theology and an amateur botanist. He received Linnaeus into his home and allowed him use of his library, which was one of the richest botanical libraries in Sweden, as well as taking him on specimen collecting expeditions.

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In 1729, Linnaeus wrote a thesis, Praeludia Sponsaliorum Plantarum on plant sexual reproduction. This attracted the attention of Olaf Rudbeck of the medical faculty who in May 1730 selected Linnaeus to give lectures at the university even though he was only a second-year student. His lectures were popular, and Linnaeus often addressed an audience of 300 people. In June, Linnaeus moved from Celsius’ house to Rudbeck’s to become the tutor of the three youngest of his 24 children. His friendship with Celsius did not wane, however, and they continued their botanical expeditions. Over that winter, Linnaeus began to doubt the validity of the then current Tournefort system of classification and decided to create one of his own. His plan was to divide the plants by the number of stamens and pistils. He began writing several books, which would later result in, for example, Genera Plantarum and Critica Botanica. He also produced a book on the plants grown in the Uppsala Botanical Garden, Adonis Uplandicus.

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During a visit with his parents, Linnaeus told them about his plan to travel to Lapland; Rudbeck had made the journey in 1695, but the detailed results of his exploration were lost in a fire seven years afterwards. Linnaeus’ hope was to find new plants, animals and possibly valuable minerals. He was also curious about the customs of the native Sami people, reindeer-herding nomads who travelled Scandinavia’s vast tundra. In April 1732, Linnaeus was awarded a grant from the Royal Society of Sciences in Uppsala for his journey.

Linnaeus began his expedition from Uppsala in May; he travelled on foot and horse, bringing with him his journal, botanical and ornithological manuscripts and sheets of paper for pressing plants. Near Gävle he found great quantities of Campanula serpyllifolia, later known as Linnaea borealis, the twinflower that would become his favorite. He sometimes dismounted on the way to examine a flower or rock and was particularly interested in mosses and lichens, the latter a main part of the diet of the reindeer, a common and economically vital animal in Lapland.

Linnaeus travelled clockwise around the coast of the Gulf of Bothnia, making major inland incursions from Umeå, Luleå and Tornio. He returned from his six-month-long, over 2,000 kilometer (1,200 mi) expedition in October, having gathered and observed many plants, birds and rocks. Although Lapland was a region with limited biodiversity, Linnaeus described about 100 previously unidentified plants. These became the basis of his book Flora Lapponica.

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In Flora Lapponica Linnaeus first used his ideas about nomenclature and classification in a practical way. The account covered 534 species, used the Linnaean classification system and included, for the described species, geographical distribution and taxonomic notes. Flora Lapponica is now credited with being the first modern treatise on botany. The staggering fact about Linnaeus’ system of classification of plants and animals is that it not only organizes them according to perceived PATTERN in nature (very important to Enlightenment thinkers), but inherent in it is the PROCESS whereby the pattern emerged: evolution. Species in the same genus don’t just look alike, they are like “cousins” in a gigantic “family.” Lions and tigers, for example, must have had a common ancestor at some point. This an intellectual hobbyhorse of mine which I could veer off into at this point, but I’ll spare you. Instead, if you are interested, read the chapter on taxonomy in The Natural History of the Traditional Quilt :

http://www.amazon.com/Natural-History-Traditional-African-Writers-ebook/dp/B00J4XVN00/ref=sr_1_cc_1?s=aps&ie=UTF8&qid=1432418892&sr=1-1-catcorr&keywords=Forrest+Blincoe+Quilt

[Not sure why Amazon classifies me as an “African Writer”]

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It was also during this expedition that Linnaeus had a flash of insight regarding the classification of mammals. Upon observing the lower jawbone of a horse at the side of a road he was traveling, Linnaeus remarked: “If I only knew how many teeth and of what kind every animal had, how many teats and where they were placed, I should perhaps be able to work out a perfectly natural system for the arrangement of all quadrupeds.”

In 1734, Linnaeus led a small group of students to Dalarna. Funded by the Governor of Dalarna, the expedition was to catalogue known natural resources and discover new ones, but also to gather intelligence on Norwegian mining activities at Røros.

Back in Uppsala, Linnaeus’ relations with a colleague who was helping him took a turn for the worst, and thus he gladly accepted an invitation from the student Claes Sohlberg to spend the Christmas holiday in Falun with Sohlberg’s family. Sohlberg’s father was a mining inspector, and let Linnaeus visit the mines near Falun. Sohland’s father suggested to Linnaeus he should take his son to the Dutch Republic and continue to tutor him there for an annual salary. At that time, the Dutch Republic was one of the most revered places to study natural history and a common place for Swedes to take their doctoral degree; Linnaeus, who was interested in both of these, accepted.

April 1735, Linnaeus and Sohlberg set out for the Netherlands, with Linnaeus to take a doctoral degree in medicine at the University of Harderwijk. On the way, they stopped in Hamburg, where they met the mayor, who proudly showed them a wonder of nature which he possessed: the remains of a seven-headed hydra. Linnaeus quickly discovered it was a fake: jaws and clawed feet from weasels and skins from snakes had been glued together. The provenance of the hydra suggested to Linnaeus it had been manufactured by monks to represent the Beast of Revelation. As much as this may have upset the mayor, Linnaeus made his observations public and the mayor’s dreams of selling the hydra for an enormous sum were ruined. Fearing his wrath, Linnaeus and Sohlberg had to leave Hamburg quickly.

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When Linnaeus reached Harderwijk, he began working toward a degree immediately; at the time, Harderwijk was known for awarding “instant” degrees after as little as a week. First he handed in a thesis on the cause of malaria he had written in Sweden, which he then defended in a public debate. He is now known to have been wrong about the cause, not having a microscope good enough to see malarial parasites, which were spread by mosquitoes breeding in the water that collected in ruts and puddles.

The next step was to take an oral examination and to diagnose a patient. After less than two weeks, he took his degree and became a doctor, at the age of 28. During the summer, Linnaeus met a friend from Uppsala, Peter Artedi. Before their departure from Uppsala, Artedi and Linnaeus had decided should one of them die, the survivor would finish the other’s work. Ten weeks later, Artedi drowned in one of the canals of Amsterdam, and his unfinished manuscript on the classification of fish was left to Linnaeus to complete.

One of the first scientists Linnaeus met in the Netherlands was Johan Frederik Gronovius to whom Linnaeus showed one of the several manuscripts he had brought with him from Sweden. The manuscript described his new system for classifying plants. When Gronovius saw it, he was very impressed, and offered to help pay for the printing. With an additional monetary contribution by the Scottish doctor Isaac Lawson, the manuscript was published as Systema Naturae (1735).

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Linnaeus became acquainted with one of the most respected physicians and botanists in the Netherlands, Herman Boerhaave, who tried to convince Linnaeus to make a career there. Boerhaave offered him a journey to South Africa and America, but Linnaeus declined, stating he would not stand the heat. Instead, Boerhaave convinced Linnaeus that he should visit the botanist Johannes Burman. After his visit, Burman, impressed with his guest’s knowledge, decided Linnaeus should stay with him during the winter. During his stay, Linnaeus helped Burman with his Thesaurus Zeylanicus. Burman also helped Linnaeus with the books on which he was working: Fundamenta Botanica and Bibliotheca Botanica.

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Linnaeus’ classification system revolutionized biology in many ways. Most importantly it paved the way for the development of theories of evolution. The Linnaean system classified nature within a nested hierarchy, starting with three kingdoms. Kingdoms were divided into classes and they, in turn, into orders, and thence into genera (singular: genus), which were divided into species (singular: species !!!). Below the rank of species he sometimes recognized taxa of a lower (unnamed) rank; these have since acquired standardized names such as variety in botany and subspecies in zoology. Modern taxonomy includes a rank of family between order and genus and a rank of phylum between kingdom and class that were not present in Linnaeus’ original system.

Linnaeus’ groupings were based upon shared physical characteristics, and not simply upon differences. Of his higher groupings, only those for animals are still in use, and the groupings themselves have been significantly changed since their conception, as have the principles behind them. Nevertheless, Linnaeus is credited with establishing the idea of a hierarchical structure of classification which is based upon observable characteristics and intended to reflect natural relationships. While the underlying details concerning what are considered to be scientifically valid “observable characteristics” have changed with expanding knowledge (for example, DNA sequencing, unavailable in Linnaeus’ time, has proven to be a tool of considerable utility for classifying living organisms and establishing their evolutionary relationships), the fundamental principle remains sound.

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According to German biologist Ernst Haeckel, the question of the origin of humans began with Linnaeus. He helped future research in the natural history of Homo sapiens by describing humans just as he described any other plant or animal. Linnaeus classified humans among the primates (as they were later called) beginning with the first edition of Systema Naturae. During his time at Hartekamp, he had the opportunity to examine several monkeys and noted similarities between them and humans. He pointed out both species basically have the same anatomy; except for speech, he found no other differences. Thus he placed humans and monkeys under the same category, Anthropomorpha, meaning “like humans.” This classification received criticism from other biologists such as Johan Gottschalk Wallerius, Jacob Theodor Klein and Johann Georg Gmelin on the ground that it is illogical to describe a human as “like a human.” In a letter to Gmelin from 1747, Linnaeus replied:

It does not please [you] that I’ve placed Man among the Anthropomorpha, perhaps because of the term ‘with human form’, but man learns to know himself. Let’s not quibble over words. It will be the same to me whatever name we apply. But I seek from you and from the whole world a generic difference between man and simian that [follows] from the principles of Natural History. I absolutely know of none. If only someone might tell me a single one! If I would have called man a simian or vice versa, I would have brought together all the theologians against me. Perhaps I ought to have by virtue of the law of the discipline.

There were, of course, reactions from the church. First, putting humans at the same level as monkeys or apes lowered the spiritually higher position that humans were assumed to have in the great chain of being. Second, because the Bible says humans were created in the image of God (theomorphism), if monkeys/apes and humans were not distinctly and separately designed, that would mean monkeys and apes were created in the image of God as well. This was something many could not accept. The conflict between world views that was caused by asserting humans are a type of animal is ongoing. Linnaeus started it.

After such criticism, Linnaeus felt he needed to explain himself more clearly. The 10th edition of Systema Naturae introduced new terms, including Mammalia and Primates, the latter of which would replace Anthropomorpha as well as giving humans the full binomial Homo sapiens. The new classification received less criticism, but many natural historians still believed he had demoted humans from their former place to rule over nature, not be a part of it. Linnaeus believed that humans biologically belong to the animal kingdom and had to be included in it. In his book Dieta Naturalis, he said, “One should not vent one’s wrath on animals. Theology decrees that man has a soul and that the animals are mere ‘aoutomata mechanica,’ but I believe they would be better advised that animals have a soul and that the difference is of nobility.”

Linnaeus added a second species to the genus Homo in Systema Naturae based on a figure and description by Jacobus Bontius from a 1658 publication: Homo troglodytes (“caveman”) and published a third in 1771: Homo lar. Swedish historian Gunnar Broberg states that the new human species Linnaeus described were actually simians or native people clad in skins to frighten colonial settlers, whose appearance had been exaggerated in accounts to Linnaeus.

In early editions of Systema Naturae, many well-known legendary creatures were included such as the phoenix, dragon, and manticore as well as cryptids like the satyrus, which Linnaeus collected into the catch-all category Paradoxa. Broberg thought Linnaeus was trying to offer a natural explanation and demystify the world of superstition. Linnaeus tried to debunk some of these creatures, as he had with the hydra; regarding the purported remains of dragons, Linnaeus wrote that they were either derived from lizards or rays. For Homo troglodytes he asked the Swedish East India Company to search for one, but they did not find any signs of its existence. Homo lar has since been reclassified as Hylobates lar, the lar gibbon.

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In the first edition of Systema Naturae, Linnaeus subdivided the human species into four varieties based on continent and skin color: “Europæus albus” (white European), “Americanus rubescens” (red American), “Asiaticus fuscus” (brown Asian) and “Africanus Niger” (black African). In the tenth edition of Systema Naturae he further detailed stereotypical characteristics for each variety, based on the concept of the four temperaments from classical antiquity, and changed the description of Asians’ skin tone to “luridus” (yellow). Additionally, Linnaeus created a wastebasket taxon “monstrosus” for “wild and monstrous humans, unknown groups, and more or less abnormal people.”

Linnaeus travelled Scandinavia and nearby parts of Europe, but, because he lived in the great Age of Discovery, his disciples journeyed the world and expanded his system greatly. Every ship sent out to map the world had at least one naturalist aboard. What Linnaeus set in motion is incalculable in any number of scientific fields from Anthropology to Zoology.

On his travels Linnaeus visited Gotland, largest of the Baltic Islands, and on my foodie bucket list. The most famous regional dish is Saffron Rice pudding “Saffranspannkaka”. It is served with whipped cream and dewberry jam ”Salmbärssylt”. Other traditional dishes include “Glödhoppa” (lightly cured lamb, boiled, then fried with a mustard-coating) and “Ugnstrull” (a rye bun filled mainly with pork). Where’s my plane ticket?

I’m in a dreadful rush, so here’s a recipe for Saffranspannkaka modified from here: http://www.food.com/recipe/swedish-saffranspannkaka-saffron-cake-60725

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Saffranspannkaka

Ingredients

1 cup short-grain rice

1⁄2 teaspoon salt

1 1⁄2 cups water

1 1⁄4 cups cream

1 cup milk

1/4 teaspoon saffron

2 tablespoons sugar

1⁄2 cup almonds, skins removed and roughly chopped

5 eggs

Instructions

Boil the rice on low heat with the salt and water until it is almost dry.

Blend in the cream and continue to boil. Pour in the milk and stir to form a creamy porridge.

Take off the heat and stir in the saffron, sugar and almonds.

Beat the eggs and add them to the porridge, stirring well to combine.

Pour the batter into a buttered oven dish about 11 x 15 inches.

Bake at 225°C/435°F about 30 minutes. Test with a toothpick. It should not be too dry or too moist.

When serving, cut it up directly from the dish and serve with whipped cream and dewberry (traditional), lingonberry, or mulberry jam.